Category Archives: Leviticus

Andrew McFarland Campbell’s Very Short Guide to Debunking The Six Traditional Clobber Passages

There are six passages traditionally used to say you can’t be gay and Christian: Genesis 19, Leviticus 18:22, Leviticus 20:13, Romans 1, 1 Corinthians 6:9-10, and 1 Timothy 1:9-10.

Genesis 19 is about gang rape. Anyone who says this has anything to say about consensual relationships has bigger problems than Biblical interpretation.

Leviticus is part of the Law of Moses, which is not binding on Christians. In any case the verses use an obscure Hebrew idiom that is rather unclear (as can been seen in the KJV translation).

Romans 1 26 and 27 does speak about same-sex relationships in a negative light, but then again verses 25 and 25 speak about opposite-sex relationships in an equally negative light. Nobody believes that Romans 1 teaches you can’t be straight and Christian.

1 Corinthians 6:9-10 and 1 Timothy 1:9-10 use an obscure Greek word, arsenokoites, which is also used to refer to heterosexual sin. 1 Corinthians 6:9-10 also uses the word malakos, which is not a sexual term. If these passages were supposed to be about same-sex relationships, the writer could have used a lot of other, more common, terms.

Leviticus, the Law, Christ, and Divorce

Christians are not under the Law of Moses. This is a really fundamental Christian doctrine, and it is clearly stated in the New Testament.

Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. So the law was put in charge of us until Christ came that we might be justified by faith. Now that this faith has come, we are no longer under the supervision of the law. (Galatians 3:23-25, TNIV)

Most famously, Christians are not bound by the dietary restrictions of the Law, and nor are we bound by the rituals regarding worship. Some Christians believe that we are still bound by the “moral” parts of the Law. Is this the case, despite what Galatians says?

No. James says that you are either bound by the whole Law, or none of it.

For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. (James 2:10, TNIV)

As Christians, we can confidently say that we don’t have to follow the rules and regulations of the Law of Moses.

But sometimes people object, saying that the moral principles of the law still apply, even if the letter of the legislation no longer does. After all, “not the smallest letter, not the least stroke of a pen” (Matthew 5:18, TNIV) will disappear from the Law. Does that idea stand up to scrutiny?

Let’s consider divorce. What does the Law of Moses say about divorce.

If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, and if after she leaves his house she becomes the wife of another man, and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the LORD. Do not bring sin upon the land the LORD your God is giving you as an inheritance. (Deuteronomy 24:1-4, TNIV)

Under the Law of Moses, a man could divorce his wife for pretty much any reason, and she was free to remarry. What did Christ say about divorce and remarriage?

Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning.  I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.” (Matthew 19:8-9, TNIV)

Christ does not permit divorce for any reason – he only allows it in cases of sexual immorality – and remarriage is certainly not allowed. It is clear from Christ’s words that he was changing the rules, not merely clarifying them.

Divorce and remarriage is adultery, so this is clearly a moral issue, yet Jesus and Moses disagree. It simply cannot be that the moral principles of the Law remain.

What does this have to do with being a gay Christian? Sex between men is mentioned in Leviticus (18:22, and 20:13). The precise meaning and context of these verses doesn’t concern us here. Even if they really were a blanket prohibition on all sex between men, as they are part of the Law of Moses they are not binding on Christians today.

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