It’s always nice to get an explanation, especially when something is confusing. The Parables of Jesus are usually presented at face value with the responsibility for making sense of them resting with the hearer. In Matthew 13 it’s the only example we have of anyone asking for an explanation, and here Jesus obliges.
The explanation given reads like an ancient play – a Middle Eastern melodrama. The scene is set – the world is the stage, and on this stage are the righteous, the evil doers, devils and angels, and the burning of all the causes of sin and those who perpetuate them. Sounds great! Except………….it’s supposed to happen at the end of the age.
What about now!?
What about all the suffering that people are enduring now? And what about those who are inflicting that suffering on others? People can be so cruel, even unintentionally so.
Maybe the best we can say is that stuff will be dealt with…eventuality….at the final curtain….but until then we have to live with the reality, believing that it hasn’t gone unnoticed.
A recent report about homophobia in Northern Ireland doesn’t make very positive reading. During this Pride week homophobia, or at best distrust and suspicion, will be to the fore in many people’s minds as they watch the news reports of the events here. The reality for LGBT people in Northern Ireland is unfortunately a grim reality, and there’s no getting round that. So what should the response be from people of Faith?
I’d hope that for many Christian people they would make a ‘Jesus approach’ rather than have a ‘Church reaction’. Jesus was very good at meeting people, and accepting them, way before he asked them anything about their background – and certainly I don’t ever remember him asking people about their sex lives! ‘Zacheus…..come down from that tree, let me go with you to your house for something to eat, and while we’re there you can walk me through your bedroom gymnastics.’ I don’t think that was quite his style.
I love Gandhi, because for me Gandhi embodies the Spirit of Christ – he’s a modern reflection of Jesus in a loin cloth. In a speech to the Suppressed Classes Conference in 1921 he said,
I do want to attain Moksha (salvation, merging with God). I do not want to be reborn. But if I have to be reborn, I should be born an Untouchable so that I may share their sorrows, sufferings and the affronts levelled at them in order that I may endeavour to free myself and them from that miserable condition.
While we have faith that God will sort things out eventually, we still have a responsibility to do whatever we can to end the injustices and prejudices that pervade our society, and, sadly, infect our churches. And that will take time. But more than that, it will take courage. Courage from the LGBT community to restrain from the easy, aggressive retaliation that seems such a natural, justified response – and that’s not easy to do because it requires a level of graciousness beyond that which is expected from the average person. But I suppose it’s Grace that takes us beyond average. It also needs courage from the Churches – courage to stand up for, and stand with, LGBT people, no matter what the consequences. And believe me, there will be consequences. No-one likes change, especially those for whom issues are ‘settled’ and roles precisely defined. The opinion of the majority is more often than not a source of comfort, but as Irene Peters has said,
Anyone who thinks there is safety in numbers obviously hasn’t looked at the stock market pages recently.
And so the scene is set. The house lights go down and the stage lights come up. The actors are ready and standing on their marks. The drama is about to commence. Can we remember our lines!? Are we ready to each play our part to the utmost of our abilities!? And may God give each of us the Grace, that where we are wrong, may we be willing to change, and where we are right, may we be easy to live with.
This is the text of the meditation given at 15 minutes with Christ on Tuesday 31 July 2012.